Lecture: Update in Egyptology

On October 26, 2016 Dr. Mostafa Waziri and Salah El Masekh will present a lecture in our Wortham Gian Screen Theater. Titled Update in Egyptology the lecture will discuss some of the most exciting discoveries being made right now in Egypt. The lecture will discuss several discoveries at the ancient temple complex of Karnak, and will also touch on a controversial topic in Egyptology: the search for Queen Nerfertiti’s lost mummy.

Do you recall the Temples of Karnak and Luxor? Even though most of us have never been there, we can instantly conjure an image of great pillars and sphinx-lined avenues baking in the hot sun, as the cool Nile washes past not far away. It is a classic image of Egypt, embedded in all our minds after countless re-watchings of adventure films and one documentary after another about the site appearing on the History, Discovery, National Geographic Channels, and PBS as well, or course. 

Well it looks like the collective memories of the world regarding that famous site may no longer be complete, as Egyptian archaeologists have recently unearthed several new features around the complex that may help us understand how these important ceremonial centers functioned in Ancient Egypt. 

It turns out that the spectacular ” Avenue of the Sphinxes” is much longer than everyone thought. Hundreds of nearly identical statues have been discovered along what was once an ancient roadway connecting the temples of Karnak and Luxor. 

avenue-of-sphinx

A new temple has been unearthed in the vicinity of the Temple Complex at Karnak. The newly discovered structure was devoted to Amon Re, like many of the other temples at the site were.  Amon was kind of like the “Patron God” of the ancient city of Thebes, where the complex is located. Amon Re is the combination of the gods Amon and Re, basically a  “super god”. As Thebes was an important spiritual and political center for much of Egyptian history,  Pharohs would build Temples on the site as a symbol of devotion to the powerful God, and also as a show of power and wealth. They would usually try to one-up their predecessors and sometimes even destroyed the constructions of former kings in order to build their “improved” version on the site.

The title given to Amon Re in the recently unearthed temple is ” The One Who Hears The Petitions (Prayers)”. As Amun was a very important diety in Ancient Egypt for a very long time, many Pharohs championed his Temple and his name. But to each Pharoh Amon represented something slightly different. The character and title of the god changed sometimes to suit the character of the different kings who worshiped him. The newly discovered Temple may add to our knowledge of the rich history and mythology surrounding one of ancient Egypt’s most holy sites. New research on the structure, as well as a statue of Remeses II discovered within it, will be presented in the lecture.

egypt-statue

Another interesting discovery that will be discussed is the Roman baths dating to the second century BC that were unearthed in front of the Karnak temple complex in 2006. The baths are a fascinating example of the fusion of Greco-Roman and Egyptian style in architecture and culture that began with Alexander the Great’s Conquest of Egypt in 332 BC and continued for the better part of the next nine hundred years. Mosaic images of dolphins, a very exotic sight in sweltering Upper Egypt, mingle with Tilapia, a native Egyptian fish, and floral designs based on plants introduced from the East before the days of Alexander.

roman-bath

roman-bath2

The site features two circles of “hip-bathtubs” whose lazy-boy-esque appearance have attracted the lens of many a photographer, but beyond that the site is teaching archaeologists a lot about the evolution of Hellenistic baths in Ancient Egypt. It’s unique system of heating water includes features unlike any found in other parts of Egypt, or the Greek world. In the words of the renowned Egyptian archaeologist Salah El Mesekh, who manages the site, “these baths teach us more about how the Romans spent their free time- their social time”.  The lecture will also discuss a Roman Era winery recently unearthed.

Tomb Tut head

Last, but definitely not least, the lecture will address the flurry of debate surrounding the theory that Queen Nefertiti’s lost mummy may be hidden  behind one of the walls within King Tut’s tomb. Our Curator of Egyptology, Dr. Tom Hardwicke recently wrote a blog featuring his take on the issue. Dr. Waziri and El Masekh will discuss the evidence behind this theory and the feasibility of excavating to determine if there is indeed something there.

Be sure to check out Update in Egyptology A lecture on new discoveries in Egypt this Wednesday, October 26, 2016 starting at 6:30pm!

 

The Scythians [Ancient Ukraine]

Traditionally we can divide mankind’s past into two parts: before and after writing, or, prehistory and history. There is, however, a third period, which characterizes the transition from one to the other. Occasionally we may know of cultures through texts written by a third party. Such is the case for the Scythians.

In this blog, I will review our sources for the study of Scythian culture. These include archaeology and text materials. We will start our acquaintance with the Scythians through the results of dirt archaeology. Toward the end, the reader will see the remarkable accuracy – keeping in mind their antiquity – of Greek writings on Scythian culture. Throughout the blog, I will refer to objects on display at our current exhibit, ДРЕВНЯ УКРАЇНА (Ancient Ukraine) – Golden Treasures and Lost Civilizations, to illustrate these points.

Archaeology has been our main source of information on nomadic people in general.

The Scythians in particular appear to have roamed across an expansive part of Asia into parts of Eastern Europe. In the summer of 2006, archaeologists discovered the mummified remains of a Scythian individual in Mongolia. Until then, the conventional wisdom among archaeologists was that Scythians lived and roamed in an area west of the Altai Mountains.

This discovery proved them wrong.

Compare these two maps, each representing the areas where Scythians were once thought to have lived, and consider how far we have come since Herodotus first wrote about the Scythians.

World map - Herodotus
Modern rendering of Herodotus’ worldview, with a reference to where the Scythians once lived.
Modern map of the Scythian realm
Modern map of the Scythian realm.

Over the last two and a half centuries Scythian artifacts primarily come from burial mounds, or kurhans.

In some cases, looters ransacked the tombs they knew were inside these mounds, leaving only few discarded objects for archaeologists to find. On happier occasions, archaeologists were able to investigate kurhans that had not been damaged yet. Hundreds of these kurhans have now been excavated and the discoveries published (Piotrovsky, 1974: 26-31).

With a sample this size, it has become easy for archaeologists to identify patterns. The size of the burial mounds reflects the importance of the individuals buried inside. The presence of servants buried alongside with the deceased, as well as the richness of the grave goods all supports this notion. In anthropological terms, we are looking at a stratified society, a society composed of multiple social layers, with unequal access to resources.  Horses, so important to nomadic people like the Scythians, are widely represented in art. We also find countless horse skeletons, buried alongside their master in the kurhan.

The Scythians roamed far and wide and their interactions with other cultures are also reflected in their grave goods. Greek cities along the Black Sea coast of Ukraine traded with the Scythians. A ceramic vessel on display in our current exhibit is of Greek design and is decorated with an image of an octopus.

Greek Amphora
Greek amphora with octopus design on temporary
display at the Houston Museum of Natural Science.
(Image courtesy of the Foundationfor International Arts and Education,
Bethesda, Maryland, the Government of Ukraine and the Museum
of Cultural Heritage PLATAR.)

It appears that wine and seafood was known (and appreciated) by more than just the Greek population along the Black Sea.

Ancient Greek Colonies of the Northern Black Sea
Greek cities, such as Olbia, located along the shores of the Black Sea, traded with the Scythians.

The Scythians and Persians also knew of each other.

This awareness of the other resulted in trade, exchange of ideas and art forms, as well as outright hostilities and protracted warfare. Among the more peaceful expressions of this back and forth between these two cultures, one could point to Persian-inspired drinking horns, or rhytons, two of which are on display at the museum.

Rhyton
A Persian-inspired gold drinking cup on display at the Houston Museum of
Natural Science. (Images courtesy of the Foundation for International
Arts and Education, Bethesda, Maryland, the Government of
Ukraine and the Museum of Cultural Heritage PLATAR).

We know of very few Scythian permanent settlements.

There is Bilsk, (also known as Bel’sk), a large fortified settlement on the banks of the Vorskla River. Earthen Ramparts some 33 km (or 20 miles) in length enclose an area of 4,000 hectares (almost 10,000 acres). Within this fortified area, there were two additional, smaller fortified sections with an area of 72 and 62 hectares. Modern reconstructions show it with palisades.

Another fortified city, tentatively identified by some as the Scythian capital, is Kamenka (Rolle, 1980: 119). Kamenka occupied about 12 km2 (more than 4.5 square miles) with an area of 900 hectares (or more than 2,000 acres) with an acropolis and extensive metal works (Kristiansen, 1998: 279).

I outlined at the beginning of this blog that there are cultures which we know of courtesy of descriptions left by third party authors. We do not know of any Scythian authors, very likely because there may not have been any. Yet we do have lengthy and interesting descriptions compiled by a well known Greek historian and overall great storyteller, Herodotus.

Here is one of Herodotus’ passages on the Scythians:

The Euxine Sea, where Darius now went to war, has nations dwelling around it, with the one exception of the Scythians, more unpolished than those of any other region that we know of. For, setting aside Anacharsis and the Scythian people, there is not within this region a single nation which can be put forward as having any claims to wisdom, or which has produced a single person of any high repute. The Scythians indeed have in one respect, and that the very most important of all those that fall under man’s control, shown themselves wiser than any nation upon the face of the earth. Their customs otherwise are not such as I admire. The one thing of which I speak is the contrivance whereby they make it impossible for the enemy who invades them to escape destruction, while they themselves are entirely out of his reach, unless it pleases them to engage with him. Having neither cities nor forts, and carrying their dwellings with them wherever they go; accustomed, moreover, one and all of them, to shoot from horseback; and living not by husbandry but on their cattle, their wagons the only houses that they possess, how can they fail of being unconquerable, and unassailable even?

In describing this non-Greek culture, Herodotus resorts to a rather common Greek sentiment. He describes them as “barbarians,” elaborating that he cannot find many redeeming traits among Scythian culture. Herodotus scholars identify both areas of congruence between archaeology and Herodotus’ writings as well as areas where there is dissonance. For example, there is overlap between what Herodotus wrote about the kurhans and what archaeologists have subsequently unearthed. However, Herodotus appears misguided when it comes to where he locates the kurhans, limiting them to a much smaller area than where they have been found and investigated by archaeologists (Hartog 1988:3 – 11).

These are sentiments to keep in mind as you walk through the exhibit.

What is left of this culture is still largely seen through the filter of grave goods, with very little in terms of text material and settlement archaeology to provide context. Imagine a future historian writing a book about the first 250 years of US history limited to information gathered at Civil War cemeteries. There is a lot more to the picture. Undoubtedly future archaeological projects will fill in these blanks. In the meantime, do come see the exhibit. After September 5, you will have missed the boat.

References:
Hartog, François
1988 The Mirror of Herodotus. The representation of the other in the writing of history. Translated by Janet Lloyd. university of California Press, Berkeley and Los Angeles
.

Kristiansen, Kristian
1998 Europe Before History. Cambridge University Press, Cambridge and New York
.

Piotrovsky, Boris, et al.
1974  “From the Lands of the Scythians: Ancient Treasures from the Museums of the U.S.S.R., 3000 B.C.–100 B.C.” The Metropolitan Museum of Art Bulletin, v. 32, no. 5
.

Rolle, Renate
1980 The World of the Scythians. Translated by F.G Walls from the German Die Welt der Skythen. University of California Press, Berkely and Los Angeles
.