In conjunction with Darwin2009 Houston, a year-long celebration of Darwin’s 200th birthday and 150th anniversary of the publication of “On the Origin of Species,” HMNS will host a series of events exploring the contributions of this famous scientist.
Today’s guest blogger is Francisco J. Ayala, who shares some his findings here prior to his Feb. 24 lecture at the Museum, on “Darwin’s Gift to Science and Religion,” a part of HMNS’ Distinguished Lecture series.
|photo credit: gds|
Darwin occupies an exalted place in the history of Western thought, deservedly receiving credit for the theory of evolution. In The Origin of Species, he laid out the evidence demonstrating the evolution of organisms. However, Darwin accomplished something much more important than demonstrating evolution. Indeed, accumulating evidence for common descent with diversification may very well have been a subsidiary objective of Darwin’s masterpiece. Darwin’s Origin of Species is, first and foremost, a sustained argument to solve the problem of how to account scientifically for the design of organisms. Darwin seeks to explain the design of organisms, their complexity, diversity, and marvelous contrivances as the result of natural processes. Darwin brings about the evidence for evolution because evolution is a necessary consequence of his theory of design.
The advances of physical science brought about by the Copernican Revolution had driven mankind’s conception of the universe to a split-personality state of affairs, which persisted well into the mid-nineteenth century. Scientific explanations, derived from natural laws, dominated the world of nonliving matter, on the Earth as well as in the heavens. Supernatural explanations, which depended on the unfathomable deeds of the Creator, were accepted as explanations of the origin and configuration of living creatures. Authors, such as William Paley in his Natural Theology of 1802, had developed the “argument from design,” the notion that the complex design of organisms could not have come about by chance, or by the mechanical laws of physics, chemistry, and astronomy, but was rather accomplished by an Omnipotent Deity, just as the complexity of a watch, designed to tell time, was accomplished by an intelligent watchmaker.
It was Darwin’s genius to resolve this conceptual schizophrenia. Darwin completed the Copernican Revolution by drawing out for biology the notion of nature as a lawful system of matter in motion that human reason can explain without recourse to supernatural agencies. Darwin’s greatest accomplishment was to show that the complex organization and functionality of living beings can be explained as the result of a natural process—natural selection—without any need to resort to a Creator or other external agent. The origin and adaptations of organisms in their profusion and wondrous variations were thus brought into the realm of science.
|photo credit: angela7dreams|
Evolution can be seen as a two-step process. First, hereditary variation arises by mutation; second, selection occurs by which useful variations increase in frequency and those that are less useful or injurious are eliminated over the generations. “Useful” and “injurious” are terms used by Darwin in his definition of natural selection. The significant point is that individuals having useful variations “would have the best chance of surviving and procreating their kind.” As a consequence, useful variations increase in frequency over the generations, at the expense of those that are less useful or injurious.
Natural selection is much more than a “purifying” process, for it is able to generate novelty by increasing the probability of otherwise extremely improbable genetic combinations. Natural selection in combination with mutation becomes, in this respect, a creative process. Moreover, it is a process that has been occurring for many millions of years, in many different evolutionary lineages and a multitude of species, each consisting of a large number of individuals. Evolution by mutation and natural selection has produced the enormous diversity of the living world with its wondrous adaptations.
Francisco J. Ayala is a noted biologist and philosopher at the University of California at Irvine’s Department of Ecology and Evolutionary Biology. Don’t miss his lecture on Feb. 24 – or any of the other Darwin2009 events planned at HMNS this year.